A lawyer living in Iran sent in a message to Maryam Namazie when he found out about the seminar on Sharia and the Childrens Act. Namazie writes:

Whilst the seminar addresses Sharia courts here in Britain, it is astounding how similar Sharia rulings are no matter where you live.

The letter reads:

 In summary I am a lawyer under the Sharia legal system under which a child could be beaten and raped legally or be accused and charged for any crime like an adult or be used for military activities in Basij force.

Read the full letter here: http://freethoughtblogs.com/maryamnamazie/2011/11/22/i_wish_i_was_there/.

Sudan‘s judiciary has launched an investigation into the public flogging of a woman after footage of her being whipped by laughing policemen was posted to the internet.

The YouTube video shows an unidentified woman in a long black dress and a headscarf being ordered to sit down in a parking lot (Warning:Video contains graphic images of violence some may find disturbing).

A uniformed policeman proceeds to whip her all over her body as she screams in pain. A second officer laughs when he realises he is being filmed, before joining in the punishment, which lasts a minute and a half.

Flogging is relatively common is northern Sudan, where sharia law is often enforced arbitrarily. But the cruel, nonchalant behaviour of the security forces amid the distress of the victim in this case caused a stir in the country and the diaspora, and even attracted condemnation in some pro-government newspapers.

… In this case the woman’s alleged crime is not known, although comments on social media sites suggest it could have been the wearing of trousers, which has in the past been judged to violate a law governing “indecent or immoral dress”.

In the subtitles on the clip, a policeman can be heard telling the women that her punishment is 53 lashes, and that she will be jailed for two years if she does not submit to the flogging. Another voice says the woman should comply because “we want to go [home]“.

Full article: http://www.guardian.co.uk/world/2010/dec/13/sudan-woman-flogged-youtube

In a BBC program to be shown tonight, Panorama will claim that more than 40 Saudi Students’ Schools and Clubs are currently teaching the Saudi national curriculum to about 5,000 pupils, featuring anti-Semitic and homophobic instruction, and Sharia-based diagrams on the punishment of criminals.

One text book shows how the hands and feet of thieves are chopped off.

The Saudi government said it had no official ties to the part-time schools and clubs and did not endorse them.

However, a building in west London where Panorama obtained one of the text books is owned by the Saudi government.

The director of education for the Saudi Students’ Schools and Clubs said the Saudi Cultural Bureau, which is part of the embassy, had authority over the network.

Education Secretary Michael Gove said there was no place for the Saudi teachings with regard to Jews or homosexuals in Britain: “To my mind it doesn’t seem to me that this is the sort of material that should be used in English schools.”

… One of the text books asks children to list the “reprehensible” qualities of Jewish people. A text for younger children asks what happens to someone who dies who is not a believer in Islam – the answer given in the text book is “hellfire”.

Full article: http://www.bbc.co.uk/news/uk-11799713

Panorma website with program details

Earlier this month, a school’s assistant principal caned 10-year-old Basil Beginda from the eastern state of Sarawak for taking fried rice with pork to school for his lunch.

Consuming pork is not permissible for followers of Islam, which is Malaysia’s official religion, but there are no laws that forbid non-Muslim students from eating it in schools or public places.

The boy’s outraged mother lodged a complaint with the state’s education department, and the assistant principal – who is Muslim – subsequently issued an apology.

However, the case has sparked fierce debate on the rights of religious minority groups in Malaysia.

Non-Muslims, comprised mostly of Christians, Buddhists and Hindus, make up just over a third of Malaysia’s 28-million population.

Basil’s case has revived longstanding claims by minority religious groups that their rights to practise freely have been threatened under the Muslim-dominated government.

In the last two days, debates in Parliament have skirted around the legality of the assistant principal’s act, and instead have been centred around Basil’s religion.

Basil’s father, Beginda Anak Minda, claimed he legally converted from Islam 1999. His wife, who is a Christian, raised their son as a Christian.

However, a lawmaker claiming to know Beginda said the man was legally still Muslim, resulting in the government calling on the National Religious Department to investigate Beginda’s religious status.

Full article: http://wwrn.org/articles/34482/

An urgent petition has been launched to save the life of Sakineh Mohammadi Ashtiani, the Iranian woman sentenced to death by stoning, after reports yesterday that she was to be hanged for murder imminently.

The 43-year-old mother of two’s sentence was suspended in July in the face of an international outcry. But the International Committee against Stoning said on its website that Mohammadi Ashtiani “is to be executed this Wednesday 3 November”.

A spokeswoman for the German-based organisation said this morning that it now understood Ashtiani would not be executed today, but said Iran was still planning to go ahead with the execution, which could take place in the next few days.

“The International Committees against Stoning and Execution call on international bodies and the people of the world to come out in full force against the state-sponsored murder of Sakineh Mohammadi Ashtiani,” she said.

The global civic advocacy network Avaaz.org responded to the reports by launching an online petition urging people “to send an emergency message directly to the leaders of Turkey, Brazil and key UN nations who could sway Iran to halt the execution”. The petition has already attracted more than 275,000 names and has seen “Ashtiani” become one of the most widely discussed subjects on Twitter.

http://www.guardian.co.uk/world/2010/nov/03/sakineh-mohammadi-ashtiani-execution

An Iranian woman sentenced to death by stoning for adultery has not yet been executed, says French Foreign Minister Bernard Kouchner.

A rights group had said Sakineh Mohammadi Ashtiani could face the death penalty as early as Wednesday.

Mr Kouchner said Iranian Foreign Minister Manouchehr Mottaki told him no verdict in her case had been reached.

The AFP news agency quoted an Iranian judiciary official as saying Ms Ashtiani was in “perfect health”.

Ms Ashtiani was originally convicted of adultery several years ago and sentenced to death by stoning.

Her case rose to international prominence and in July reports emerged that she had been sentenced to death for the murder of her husband.

In September, Iran said her stoning sentence had been suspended but she could still be hanged for murder.

http://www.bbc.co.uk/news/world-middle-east-11681837

A senior Muslim cleric who runs the country’s largest network of sharia courts has sparked controversy by claiming that there is no such thing as rape within marriage.

Sheikh Maulana Abu Sayeed, president of the Islamic Sharia Council in Britain, said that men who rape their wives should not be prosecuted because “sex is part of marriage”. And he claimed that many married women who alleged rape were lying.

His comments have angered senior police officers, who say that such statements undermine the work they do to encourage women to report rape, a notoriously under-reported crime.

Sheikh Sayeed made the comments in an interview with the blog The Samosa, before reiterating them later when contacted by The Independent.

He told the website: “Clearly there cannot be any rape within the marriage. Maybe aggression, maybe indecent activity… Because when they got married, the understanding was that sexual intercourse was part of the marriage, so there cannot be anything against sex in marriage. Of course, if it happened without her desire, that is no good, that is not desirable.”

Later he told this newspaper: “In Islamic sharia, rape is adultery by force. So long as the woman is his wife, it cannot be termed as rape. It is reprehensible, but we do not call it rape.”

British law was changed in 1991, making rape within marriage illegal.

http://www.independent.co.uk/news/uk/home-news/rape-impossible-in-marriage-says-muslim-cleric-2106161.html

The courts in Kenya have been ruled as illegal and now are in need of constitutional reform.

Kenya’s Islamic courts are illegal and discriminatory, a panel of judges has ruled.

The three judges said the Islamic “Kadhi” courts favoured Islam over other faiths, and that this was unconstitutional as Kenya was a secular country.

The issue of Islamic courts has been a contentious point in the country’s new proposed constitution.

Full article: http://news.bbc.co.uk/1/hi/world/africa/10150615.stm

Leo Igwe speaking on Nigerian caste discrimination at the IHEU "Untouchability" conference, Conway Hall, June 2009

As executive director of the Nigerian Humanist Movement, representative of the International Humanist and Ethical Union (IHEU) in West Africa and director of Centre for Inquiry Nigeria, Leo Igwe has often suffered for his tireless, humanist commitment to justice and the value of human life.

In 2009 he was assaulted by witch-hunters at an anti-witchcraft conference he organised, and then sued by the very church behind the attacks. (See a video of the “protest” against the conference. Note that most of the delegates remain calm and seated for some time while the church members riot through the building.)

Today, allegedly due to his calls for justice in the case of a man accused of raping a 10-year-old girl, Leo and his father have been arrested, purportedly in connection with a murder. According to a friendly local source:

Leo Igwe and his family have known no peace as several pettitions have been witten against them to intimidate them to submission and to abandon the struggle for justice. This latest one, they have been accused them of mudering an idividual who doctors provided a death certificate saying the man died of HIV and AIDS complication.

When the Calabar anti-witchcraft conference was invaded by members of Helen Ukpabio’s Liberty Foundation Gospel church in July last year, Josh Kutchinsky, a Trustee of the British Humanist Association, said, “Leo is a dear friend. He is knowledgeable, wise and courageous. … His intervention in individual cases of injustice, no doubt involve some personal risk.” Now, Leo’s friends and family locally fear that he and his father risk being tortured or murdered in police custody for their role in seeking for justice for the alleged rape victim, Ms Daberechi Anongam.

As well as organising and speaking at conferences on issues like witchcraft, Sharia and women’s rights, Leo has also worked with Amnesty International and Stepping Stones Nigeria. He writes and publishes on issues which, in the context of an often corrupt legal system and a culture saturated by ‘traditional’ values, are deemed controversial to the point of heresy. But he does not court danger for the sake of it. Here we collect some extracts from the writing of Leo Igwe which express principled stances on a number of issues. Even those who are conservative or ‘traditional’ enough to disagree with any of his sentiments must surely see that Leo’s position comes from a place of passionate concern for the well-being and flourishing of human life.

From Traditional African Practices and Islam:

Like the traditional African value system, most traditional African practices are fundamentally biased against women and gender-insensitive. Little wonder, then, it is upheld as a traditional practice in many parts of Africa for girls as young as seven to be married to men old enough to be their fathers, and in some cases, grandfathers.

…

The practice of female genital mutilation (fgm)-otherwise known as female circumcision-prevails as a tradition in Africa. This process entails the partial or total cutting away of the external female genitalia. Traditional healers, birth attendants, or elderly women usually carry out the practice. The procedure is often carried out in a septic environment with crude instruments such as knives, razor blades, and broken glasses, without anesthetics, or, at best, herbal medication to check bleeding and lessen pain. This crude and hazardous procedure is grounded in and surrounded by various myths, misconceptions, and superstitious nonsense. For instance, the ritual is performed as a rite of passage, for preparing young girls for womanhood and marriage. Many also believe that it prevents a woman from giving birth to a stillborn child. In some parts of western Nigeria, it is regarded as a taboo for the head of the child to touch the mother’s clitoris during delivery.

…

As a religious norm, Muslim women and girls are subjected to various forms of victimization and discrimination. They are not allowed to move about unveiled, nor are they allowed to vote, hold public office, or have social, political, or economic power. They are not given the freedom to choose their marriage partners. Their parents betroth them to the Mallams and the Alhajis in order to cultivate friendship, and to extend and cement bonds between families. For instance, in Muslim-dominated northern Nigeria, child marriages and arranged marriages are still commonplace. Consequently, the dreadful disease called vesico-vaginal fistula (VVF) is widespread and endemic.

…

One of the most interesting and challenging experiences I have had as a humanist in the past couple of years has been trying to persuade my people to abandon these horrible and primitive customs. I have tried to persuade them to see the need for progress and improvement in our attitudes, value and society. We must openly examine the traditions we have held and accepted as sacrosanct. Many of these traditions are founded on traditional dogma, ignorance, and superstition.

From Towards a New Enlightenment:

So, for Europe, the 18th Century “Age of Light” was a true Enlightenment. But for Africa, it was not. Because, while Europe was glowing with the light of reason and science, Africa was groaning under the burden of European slavery, tyranny and imperialism. It could be rightly said that the European Enlightenment caused darkness in Africa. It dislodged Christian theocracy and expelled to the black continent the forces of unreason and superstition.

European Christian Missionaries invaded Africa in search of “believers” in what they self-styled a civilising mission “La mission civilatrice”. And European merchants thronged the continent in search of raw material to feed the industrial revolution. In actual fact, what Europe rejected and abandoned to get ‘enlightened’ was forced and foisted on Africans as a civilising or enlightening matrix.

As if that was not enough, as Christian crusaders were ravaging the continent, Arab jihadists were fighting, raiding, enslaving and killing their way to enlighten Africans on the basis of Islam and the Arab culture.

…

The real tragedy is not that Europeans and Arabs infiltrated and darkened the continent with their cultural myths and superstitions. After all, Africa has its own traditional myths and taboos, which have also undermined the process of African enlightenment and emancipation. But that Africans have at the end of the day – blindly embraced these alien dogmas and misconceptions at the expense of social peace, intellectual growth, moral progress, truth and originality.

…

In Nigeria, thousands of people have lost their lives to religious riots, and clashes since independence. Muslim fundamentalists have foisted Sharia law on the Islamic majority states in the North. Throughout the continent, religious fanatics are prosecuting an inquisition. They oppose the legalisaion of abortion and gay marriage, the abolition of the death penalty, female genital mutilation, child marriage and homophobia.

On The Osu Caste System:

Traditionally, there are two classes of people in Igboland – the Nwadiala and the Osu. The Nwadiala literally meaning ‘sons of the soil’ are the freeborn. They are the masters. While the Osu are the slaves, the strangers, the outcasts and the untouchables. Chinua Achebe in his well-known book, No Longer At Ease asks: What is this thing called Osu? He answers: “Our fathers in their darkness and ignorance called an innocent man Osu, a thing given to the idols, and thereafter he became an outcast, and his children, and his children’s children forever” The Osu are treated as inferior human beings in a state of permanent and irreversible disability. They are subjected to various forms of abuse and discrimination. The Osu are made to live separately from the freeborn. In most cases they reside very close to shrines and marketplaces. The Osu are not allowed to dance, drink, hold hands, associate or have sexual relations with Nwadiala. They are not allowed to break kola nuts at meetings. No Osu can pour libation or pray to God on behalf of a freeborn at any community gathering. It is believed that such prayers will bring calamity and misfortune.

On Sharia and Human Rights in Nigeria:

Indeed, the blood of “unbelievers”, the oppression of the poor, the exploitation of the weak and ignorant, the discrimination against women, the persecution of sexual minorities and the abuse of children have watered the tree of Islam in Northern Nigeria. And today, Sharia has become a potent tool in the hands of Islamic Jihadists for human rights violation, oppression and exploitation in the name of Allah.Sharia has become a weapon for islamic inquisition in Nigeria. There are no women among the Sharia court judges. Sharia does not recognize the rights of all individuals to freedom of thought, conscience and religion. It has no place for equal rights of all human beings regardless of religion or belief. Sharia accords second-class status to non-Muslims. Some Sharia States in Nigeria have carried out amputations, and have flogged convicted offenders including Christians. Some years ago, international outcry saved the lives of Safiatu Hussein and Amina Lawal who were sentenced to death by stoning for adultery. Many people convicted under Sharia law- to be stoned or amputated – are languishing in jails across Northern Nigeria.

On “witchcraft” and Child Rights in Nigeria:

Child witchcraft is the superstitious belief that children can be witches and wizards or that infants can or do magically turn themselves into birds or insects to suck blood or mysteriously inflict harm. It is the belief that children have evil powers which they use or can use to destroy people, particularly their family or neighbours.

The effects of accusations of witchcraft on children take three forms: accusation, confession and persecution.

Children are accused of being witches and wizards. They are blamed for whatever goes wrong in their families. This could be death, disease, business failure, accidents or childbirth difficulties. Children are accused of witchcraft at home by parents and family members; in churches by ignorant and unscrupulous pastors; at shrines by primitive-minded traditional medicine men or witch doctors; or on the streets by mobs and gangs.

Children are forced to confess to being witches and wizards or to have taken part in witchcraft activities by family members or by mobs, in most cases through physical and mental torture.

Children alleged to be witches and wizards are persecuted through torture and inhuman and degrading treatment, which sometimes leads to their death. Such children are starved, chained, beaten, matcheted or even lynched. At the churches, pastors subject children alleged to be witches and wizards to torture in the name of exorcism. Witchdoctors force such children to drink potions (poison) or concoctions which can kill them or damage their health.

In Akwa Ibom State, superstition about child witchcraft is common and widespread. Most people in this state, as in other parts of Nigeria, believe that children can indeed be witches and wizards or that children can take part in witchcraft activities.

On The Need for Skepticism in Nigeria:

Nigeria is a very religious country with most of its population mired in superstition. This is not limited to the illiterate rural folks but is also applicable to the urban elite and literati. In Nigeria there is a strong and widespread belief in juju and charms, witchcraft, ghosts, astrology, divination, reincarnation, miracles, private revelation, fortunetelling, etc. These beliefs are fostered and reinforced by the many prophets and prophetesses, gurus, miracle workers, faith healers, and soothsayers that lurk in every nook and cranny of our cities and countryside.

These charlatans claim to have divine powers-the power to bilocate and predict the future, the ability to heal all diseases-even AIDS-and the power to make people rich or live longer.

All of this happens despite the fact that these beliefs and claims have not stood the test of time, science, and reason, and that contradictory evidence emerges every day. We have yet to see an organized and coordinated attempt to challenge and unmask these scientific pretensions and irrationalisms.

Instead, our schools, colleges, and universities as well as the local newspapers and film industry have continued to misinform the public by distorting science and packaging and presenting pseudoscientific beliefs as genuine science. In fact, some of our scholars have gone to the extent of defending these paranormal claims as “African Science,” taunting skeptics as Western apologists.

…

There is an urgent need to raise the level of critical thinking, scientific literacy, and understanding. African skeptics must see this as their primary responsibility. African skeptics must rise up to this great challenge now because all that is needed for superstition to thrive and triumph is for skeptics to do nothing.

Leo discusses the conference attack:

They then said the camera had broken and all of them pounced on me and started hitting me on the head and back. They snatched my bag containing my digital camera, conference papers and some cash. They smashed my glasses and made away with my mobile phone. Some friends who tried to rescue me from the mob were also beaten. The mob left with some of our conference banners and some anti-witchcraft T-shirts and caps, which we gave to participants.

For more on the work of Leo and the Nigerian Humanist Movement see IHEU’s articles on Nigeria.

You can also listen to Leo on the BBC World Service last year talking about the way that ‘tradition’ holds back the development of Africa.

Recently on his blog at culturekitchen.com, Leo speaks in broad terms about the many ways Africans are dying.

Africans are dying because most people in Africa are living false lives. People are afraid of being themselves, of living their own lives, and of asserting their own uniqueness and originality. Many people are living under illusions and deceptions. The real tragedy is that over the years, these lies and illusions have been institionalized and normalized to the extent that no one dares change them or challenge them. They have become a way of life.

When Leo spoke to the Central London Humanist Group in the summer, he seemed oddly cheerful, until Josh Kutchinsky, a long-time friend of Leo’s and chairing the discussion that evening, pointed out that Leo laughs in inverse proportion to the seriousness of what he is talking about. It’s not a cruel laugh, or a carefree laugh, of course. It’s like a bubble – his sense of the ridiculousness of it all – escaping from the boiling pot of his rational distaste for ignorance and injustice. Leo acknowledged the idiosyncrasy of his laughing in all the wrong places, and from that point on his delivery became more understandable, as well as more tragic. Because Leo laughs a lot when discussing the abuses and betrayals of Africans by Africans.

It’s the only defence mechanism of a man challenging all the “lies and illusions” in a country blood-drenched in prejudice and superstition.

Bob Churchill is Head of Membership and Promotion at the British Humanist Association